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Ted Belman runs the pro-Israel IsraPundit weblog.
Previous views
It pays to be Jewish
"Viable state" trumps "secure borders"
Making a silk purse from a sow's ear
Israel is being raped
Flying in the face of facts
Israelis have been had... many times
The problems would cross a rabbi's eyes
Postmortem on Sharon's plan
Bush should declare a new road map
In support of disengagement
Sharon's carrot and stick
Don't take orders... take charge
International Relations 101
Sharon is a lame duck prime minister
In defense of Ariel Sharon
When push comes to shove
What's more credible?
No choice but a unilateral solution

Views: It pays to be Jewish
Views: "Palestinians" Don't Exist ... but neither do "Israelis"
Views: A prophet not honored in his own country
Views: This Chanukah, Israeli democracy was suspended
Views: The totalitarianism of ideas
Knesset passes bill granting military exemptions to yeshiva students

 
Choosing the particular over the universal
By Ted Belman   May 25, 2005


Everyone is familiar will Hillel's quote, loosely translated, "If I am not for myself, who am I? If I am only for myself, what am I? If not now, when?"

I have always understood this to mean that an individual must make the case for his particular before making the case for the other. Particularism before universalism. Neither should be to the exclusion of the other, but the former, according to Hillel, comes first. One might add that it is only natural to fight for yourself before fighting for others. The twentieth century witnessed within the Jewish community a flight from the Jewish particular in favor of the universal. As the Jews came out of the Ghetto, they shed religion for secularism. They became Communists in Russia, socialists in Europe and liberal Democrats in America.

The Jewish Right wishes to follow Hillel's dictum by emphasizing the Jewish particular first and then addressing the "other". Thus it chooses a Jewish Israel even if it offends the western notion of democracy. On the other hand the Jewish Left wishes to do the opposite. It stresses the rights of the other, particularly the "Palestinians", at the expense of Jewish rights. A case in point is the fence decision by Israel's High Court of Justice. The Jewish Right wants Israel to be a Jewish state whereas the Left argues that Israel should be a state like other states or of all its citizens. Bibi Netanyahu got it right when he said, "Israel is the state of the Jews and not of its citizens."

In my recent article "It pays to be Jewish" I argued that Israel, to be a Jewish state, must give pre-eminence to Jewish Civil Law, which flows from the Torah. I implied that freedom of speech should not protect anti-Israel incitement and that persons not loyal to Israel as a Jewish state should have their citizenship revoked and should not be allowed a Knesset seat.

This raised howls of racism from some. To deny your enemies certain rights is not racism because it is not based on physical characteristics. It is self-defense because it is based on their stated intention to destroy you.

Paul Eidelberg, in his important book, Jewish Statemanship, stands against a loyalty oath as the solution, "It is the height of impudence, of conceit and even of stupidity to grant equal political rights to Arabs in the expectation that they will renounce their religion and 1,300 year old civilization for a ballot box.

[...] From the Torah's perspective, a people is not a random or amorphous aggregation of individuals. The essence of peoplehood is particulaism and not universalism -- which is not to say that particularism precludes universal ideas and ideals such as ethical monotheism. A living people must have a revered past and a profound sense of collective purpose, embodied in national laws and literature and vivified by national holidays and customs. Such a people will experience similar joys and harbour similar thoughts conducive to friendship. They will feel responsible for each other and respond in righteous indignation to assaults on their national honour. Therein is the heart and soul of a people and the reason why their government will not bestow citizenship on foreign elements whose goals or way of life clashes with their own."

Thus the question becomes, are the citizens of a country entitled to preserve their ethnic or religious makeup or their culture. And who is to decide? The western model says "no". Multiculturalism reigns supreme as does relativism. No one's values are better than the values of others. Everything and everybody is to be tolerated, even those who don't tolerate you. It is easy to see that this is the ultimate destination of universalism. It seeks to render valueless the particular, whether religious or national. It is paradoxical that the greatest opposition to universalism comes from Muslims who are the largest intended beneficiary.

While the Left continually excoriates Israel for falling below a standard imposed by them on Israel alone, it totally ignores the reality of the Muslim world. You would think that since the Muslims are most in conflict with their tolerant world view that they should focus on castigating and reforming them. But no, they pick on Israel instead. Could this be anti-semitism?

When Jews agonize over the survival of the Jewish people, invariable one asks "Survive as what?" Obviously if you give up what makes you Jewish, you, as a Jew, are not surviving. The resistance to assimilation is also often referred to as racism but it isn't. It denotes love of self. This is healthy. It is the self hatred of the Jewish Left who strive to deny the Jewish particular that is to be rejected or at least recognized for what it is.

The same goes for Israel. If Israel would become a bi-national state it would die as a Jewish state. Even the name Israel could be changed. The Arab Israelis would argue for the law of return to apply to them also. And so on. It will also die as a Jewish state if it doesn't take steps to preserve its Jewish character. At a minimum these should include restoring Jewish Civil Law as the supreme law of the land and creating a constitution which permits only Jews to determine its national purpose, character and defense.

I submit that a nation has not only the inherent right of self defense when its national existence is threatened and also when its cultural essence is at risk. Israel's enemies deny it both rights. To assert these rights is not racism. Every nation has the right to determine who can emigrate, who can become citizens and what values in its society are inviolable.

Israel even more so. The Torah defines the People of Israel (Am Yisroel) and the Land of Israel (Eretz Yisroel) and the connection between them and G-d. The People of Israel have a collective responsibility and a mission and a birthright (Israel). Whether or not you believe in G-d, the fact remains that this is the essence of Judaism. This essence has survived for over three thousand years and should continue to survive.

Israel has not only the right to defend this culture but the duty to do so, also.

Views expressed by the author do not necessarily reflect those of israelinsider.


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